Recent years have seen a depressing pattern in which notable “ethnic” political figures— from President Barack Obama and first lady Michelle Obama on down—end up having to extricate themselves from the tangles of racial politics, defending themselves from charges of “reverse racism,” “identity politics,” or the like. This may have much to do with the fact that, unlike their “nonethnic” counterparts, such “minority role models” are regularly asked to put on the public record—at lunches, award ceremonies, community events—lengthy statements of their views on America’s most explosive topic: race.

Slate: An Invitation You Can’t Refuse

Monica Youn is of course talking about the charges of “reverse racism” lobbed at Supreme Court nominee Sonia Sotomayer, and that often, people of color are asked to talk about race and represent “their” race especially when achieving high office or appointments.

The charges of racism, because Sotomayer suggested that because she is a woman and a Latina, that she might have a better perspective than a white male judge, only really works if talking about race and racism was equal in this country. The sad truth of it is: it is not.

Whites do not have to talk about race. Whites do not have to defend themselves daily and especially when achieving high positions. Youn makes this point at the end of her article:

Frank talk about racial identity is neither racism nor its reverse and should be invited from “ethnic” and “nonethnic” figures alike. It’s hardly fair for minority candidates to be attacked for accepting invitations to talk about race when members of the silent majority are allowed to remain silent.

And that’s just it. While various ethnic groups strive to find individuality, acceptance and recognition of unique circumstances, mainstream America really only sees two “races”: white and not-white. Yet, whites often assume that since liberal teachings tell us that we are all equal, then the balance of these two races is just as equal. It is this myopic view where conservative pendants lash out when a person of color talks about race. They do not see, or they refuse to acknowledge the very real history and present reality of race in America.

Or maybe, just maybe, they are all too aware that with a black president, a powerful symbol of racial change, whites really will be seen as just another ethnic group.

Can’t Hate Everything

April 10, 2009

“Chopstix, a real asian cuisine” by Aji Bekti
Funny and poinent.

So it begins…

November 18, 2008

The election of America's first black president has triggered more than 200 hate-related incidents, according to the Southern Poverty Law Center – a record in modern presidential elections. Moreover, the white nationalist movement, bemoaning an election that confirmed voters' comfort with a multiracial demography, expects Mr. Obama's election to be a potent recruiting tool – one that watchdog groups warn could give new impetus to a mostly defanged fringe element.

via After Obama’s win, white backlash festers in US | csmonitor.com

White Privilege

October 15, 2008

A bit skewed politically, but the points made are pertinent.

By Tim Wise

For those who still can’t grasp the concept of white privilege, or who are constantly looking for some easy-to-understand examples of it, perhaps this list will help.

White privilege is when you can get pregnant at seventeen like Bristol Palin and everyone is quick to insist that your life and that of your family is a personal matter, and that no one has a right to judge you or your parents, because “every family has challenges,” even as black
and Latino families with similar “challenges” are regularly typified as irresponsible, pathological and arbiters of social decay.

White privilege is when you can call yourself a “fuckin’ redneck,” like Bristol Palin’s boyfriend does, and talk about how if anyone messes with you, you’ll “kick their fuckin’ ass,” and talk about how you like to “shoot shit” for fun, and still be viewed as a responsible, all-American boy (and a great son-in-law to be) rather than a thug.

White privilege is when you can attend four different colleges in six years like Sarah Palin did (one of which you basically failed out of, then returned to after making up some coursework at a community college), and no one questions your intelligence or commitment to achievement, whereas a person of color who did this would be viewed as unfit for college, and probably someone who only got in in the first place because of affirmative action.

White privilege is when you can claim that being mayor of a town smaller than most medium-sized colleges, and then Governor of a state with about the same number of people as the lower fifth of the island of Manhattan , makes you ready to potentially be president, and people don’t all piss on themselves with laughter, while being a black U.S. Senator, two- term state Senator, and constitutional law scholar, means you’re “untested.”

White privilege is being able to say that you support the words “under God” in the pledge of allegiance because “if it was good enough for the founding fathers, it’s good enough for me,” and not be immediately disqualified from holding office—since, after all, the pledge was
written in the late 1800s and the “under God” part wasn’t added until the 1950s–while believing that reading accused criminals and terrorists their rights (because, ya know, the Constitution, which you used to teach at a prestigious law school requires it), is a dangerous
and silly idea only supported by mushy liberals.

White privilege is being able to be a gun enthusiast and not make people immediately scared of you.

White privilege is being able to have a husband who was a member of an extremist political party that wants your state to secede from the Union, and whose motto was “Alaska first,” and no one questions your patriotism or that of your family, while if you’re black and your
spouse merely fails to come to a 9/11 memorial so she can be home with her kids on the first day of school, people immediately think she’s being disrespectful.

White privilege is being able to make fun of community organizers and the work they do–like, among other things, fight for the right of women to vote, or for civil rights, or the 8-hour workday, or an end to child labor–and people think you’re being pithy and tough, but if

you merely question the experience of a small town mayor and 18-month governor with no foreign policy expertise beyond a class she took in college—you’re somehow being mean, or even sexist.

White privilege is being able to convince white women who don’t even agree with you on any substantive issue to vote for you and your running mate anyway, because all of a sudden your presence on the ticket has inspired confidence in these same white women, and made
them give your party a “second look.”

White privilege is being able to fire people who didn’t support your political campaigns and not be accused of abusing your power or being a typical politician who engages in favoritism, while being black and merely knowing some folks from the old-line political machines in Chicago means you must be corrupt.

White privilege is being able to attend churches over the years whose pastors say that people who voted for John Kerry or merely criticize George W. Bush are going to hell, and that the U.S. is an explicitly Christian nation and the job of Christians is to bring Christian theological principles into government, and who bring in speakers who say the conflict in the Middle East is God’s punishment on Jews for rejecting Jesus, and everyone can still think you’re just a good
church-going Christian, but if you’re black and friends with a black pastor who has noted (as have Colin Powell and the U.S. Department of Defense) that terrorist attacks are often the result of U.S. foreign policy and who talks about the history of racism and its effect on black people, you’re an extremist who probably hates America.

White privilege is not knowing what the Bush Doctrine is when asked by a reporter, and then people get angry at the reporter for asking you such a “trick question,” while being black and merely refusing to give one-word answers to the queries of Bill O’Reilly means you’re dodging
the question, or trying to seem overly intellectual and nuanced.

White privilege is being able to claim your experience as a POW has anything at all to do with your fitness for president, while being black and experiencing racism is, as Sarah Palin has referred to it a “light” burden.

And finally, white privilege is the only thing that could possibly allow someone to become president when he has voted with George W. Bush 90 percent of the time, even as unemployment is skyrocketing, people are losing their homes, inflation is rising, and the U.S. is
increasingly isolated from world opinion, just because white voters aren’t sure about that whole “change” thing. Ya know, it’s just too vague and ill-defined, unlike, say, four more years of the same, which is very concrete and certain.

White privilege is, in short, the problem.

Heather Wood, reprinted in The Huffington Post, has a great article about the 10 Mistakes White People Make When Talking About Race. I would like to extend her list to include pretty much anyone talking about race, but unfortunately, whites tend to make the most mistakes here.

I like her number 1: Thinking It’s Not OK to Talk About It and her number 4. Thinking Race Is Only an Issue for Minorities the best.

Caucasian is a Dirty Word.

October 15, 2007

I read it on forms. I hear it conversation. And most annoying of all, people refer to me as such. I’m talking about the word Caucasian.

Sure we’re all trying to be PC when we invoke the formal racial title for a group of people we absolutely must designate. African American for blacks, Asian American for Asians, etc. But a history of struggle and racism called for such designators and more importantly, such designators as chosen by the people in question. It only follows that when making racial proclamations where you wish to include white folks, your brain will pause a moment to search for the nice formal self-designated word for whitey. Unfortunately, the word that comes up is Caucasian.

But where did that word come from and how did it rise to the lofty position of designated the white race as a whole? Some might be surprised to know, that like most racial designators, the history of the word Caucasian is racist, inaccurate and flawed. I’m writing this in order to bring light to this dirty word and hopefully work to remove it from our politically correct vocabulary. Read the rest of this entry »